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This landmark work first published 20 years ago helped establish the field of African-American womanist theology. It is widely regarded as a classic text in the field.

Drawing on the biblical figure of Hagar mother of Ishmael, cast into the desert by Abraham and Sarah, but protected by God Williams finds a proptype for the struggle of African-American women. African slave, homeless exile, surrogate mother, Hagar s story provides an image of survival and defiance appropriate to black women today. Exploring the themes implicit in Hagar s story poverty and slavery, ethnicity and sexual exploitation, exile and encounter with God Williams traces parallels in the history of African-American women from slavery to the present day. A new womanist theology emerges from this shared experience, from the interplay of oppressions on account of race, sex and class. Sisters in the Wilderness offers a telling critique of theologies that promote liberation but ignore women of color. This is a book that defined a new theological project and charted a path that others continue to explore.

• Sales Rank: #130383 in Books
• Brand: Brand: Orbis Books
• Published on: 2013-11-01
• Original language: English
• Number of items: 1
• Dimensions: 9.30" h x .60" w x 6.00" l, .80 pounds
• Binding: Paperback
• 320 pages

Features

• Used Book in Good Condition

Review
"A significant contribution ... and a courageous text that calls all to work together, survive together, in question of the liberation beyond the frontier of the wilderness."--Modern Theology

Most helpful customer reviews

6 of 7 people found the following review helpful.
A Foundational, Groundbreaking, and Revelatory Text
By Micah Wimmer
This book is one of the first (and finest) works of Womanist Theology, which is specifically attuned to the needs and concerns of black women. Written in response to Black Theology (which focused upon the needs of black men) and Feminist Theology (which was focused upon the needs of white women), Womanist Theology was a necessary addition to the world of Liberation Theology as neither Black nor Feminist Theology spoke specifically on behalf of black women. This is where Williams comes in. Drawing primarily from the story of Hagar from the book of Genesis as well as from the novels of Alice Walker and Zora Neale Hurston, Williams shows how much the story of Hagar mirrors the experience of black women in America today. She also offers stringent, fair, and necessary critiques of prominent Black Theologians' work and traditional theological notions such as that of penal substitution atonement theory. Her critique of the valorization of the cross, while only a few pages, is one of the most stunning pieces of theological writing I have ever encountered. While the whole is greater than the sum of its parts, this a book that must be read by all who care about theology in the twenty-first century. This is a text that must be understood and grappled with, but it is also one that we must take seriously. Despite it being one of the first works of Womanist Theology, it is of far more than mere historical importance.

0 of 0 people found the following review helpful.
AN EXCELLENT “WOMANIST” ANALYSIS OF THE BLACK DENOMINATIONAL CHURCHES, AND MORE
By Steven H Propp
Author Delores S. Williams wrote in the Preface to this 1993 book, “The African-America denominational churches told black women they were ‘somebody’ in a society that hated their race and spurned their womanhood…. Historically, however, the African-American denominational churches have also been places where black women, aside from venting their pain in emotional response, have come for decidedly theological reasons… the African-American denominational churches function like two-edged swords. They sustain black women emotionally and provide ‘theological space’ for black women’s faith expressions. But they suppress and help to make invisible black women’s thought and culture. Through their uncritical use of the Bible and through their patriarchal theology, many… prohibit women from asking many critical questions about women’s oppression and about the support and reinforcement of that oppression by the Bible and by the Christian church in all its male dominated forms.” (Pg. xiii)

She continues, “Today a theological corrective is developing that has considerable potential for bringing black women’s experience into theology so that black women will see the need to transform the sexist character of the churches and their theology. The corrective… is called womanist theology… womanist theology is a prophetic voice reminding African-American denominational churches of their mission to seek justice and voice for all their people, of which black women are the overwhelming majority in their congregations.” (Pg. xiii)

She adds, “womanist theology especially concerns itself with the faith, survival and freedom-struggle of African-American women… Like white feminist theology, womanist theology affirms the full humanity of women. But womanist theology also critiques white feminist participation in the perpetuation of white supremacy which continues to dehumanize black women. Yet womanist theology is organically related to black male liberation theology and feminist theology in its various expressions… Womanist theology, however, also branches off in its own direction, introducing new issues and constructing new analytical categories needed to interpret simultaneously black women’s and the black community’s experience in the context of theology. Nonetheless, womanist theology is usually non-separatist and dialogical.” (Pg. xiv)

She points out, “the mother of the church exerts considerable authority in the church family. But more often than not she uses her power in a way that does not challenge the power and authority of the patriarchal head of the church, usually a male preacher. She is often called upon to be a healer of relationships within the congregation. She is well versed in and knows how to pass along the highest values for living the Christian life. Her power and influence often extend beyond the church into her community, because she has been empowered by one of the central authority agents of the community---the African-American church---to provide care and nurture for the children of God.” (Pg. 79)

She suggests, “Though African-Americans have a long way to go in shaping their understanding of Hagar, they are encouraged to believe that the use of non-Christian and non-Jewish sources in biblical interpretation can provide insights that help black theologians speak more meaningfully about African roots and Christian gospel. But these African sources will be of little value to African-American theologians if they are basically androcentric and female-exclusive.” (Pg. 153)

She asserts, “Humankind is, then, redeemed through Jesus’ ministerial vision of life and not through his death. There is nothing divine in the blood of the cross. God does not intend black women’s surrogacy experience. Neither can Christian faith affirm such an idea. Jesus did not come to be a surrogate. Jesus came for life, to show humans a perfect vision of ministerial relation that humans had very little knowledge of. As Christians, black women cannot forget the cross, but neither can they glorify it. To do so is to glorify suffering and to render their exploitation sacred. To do so is to glorify the sin of defilement.” (Pg. 167) Later, she adds, “Black women are, then, more apt to see Jesus Christ as spirit sustaining survival and liberation efforts of the black community. Thus black women’s question about Jesus Christ is not about the relation of his humanity to his divinity or about the relation of the historical Jesus to the Christ of faith. Black women’s stories… attest to black women’s belief in Jesus/Christ/God involved in their daily affairs and supporting them.” (Pg. 203)

She notes, “Though many white feminists speak of multilayered oppression… they do not give serious attention to the ways they participate in and help perpetuate the terrible social and cultural value systems that oppress all black people. Very few if any discussions of patriarchy give full and serious attention to women’s oppression of women.” (Pg. 185)

But she acknowledges, “Many feminists and womanists agree that a serious and critical review of Christian symbols, doctrines and practice is necessary in order to determine precisely how and if women’s oppression can be supported by the religion… common ground exists between some feminists and womanists who are reviewing Christian doctrine.” (Pg. 199)

She asserts, “I believe the black church is the heart of hope in the black community’s experience of oppression, survival struggle and its historic efforts toward complete liberation… The black church cannot be made respectable because it is already sacralized by the pain and resurrection of thousands and thousands of victims… It cannot be made racial because it is too real for false distinctions. It cannot be made more male then female because it is already both, equally… It cannot be made political because it is perfect justice.” (Pg. 205)

This is a very stimulating, challenging, and thought-provoking book, that will be of immense interest and value to those interested in womanism, black theology, the black church, and related matters.

0 of 0 people found the following review helpful.
AN EXCELLENT “WOMANIST” ANALYSIS OF THE BLACK DENOMINATIONAL CHURCHES, AND MORE
By Steven H Propp
Author Delores S. Williams wrote in the Preface to this 1993 book, “The African-America denominational churches told black women they were ‘somebody’ in a society that hated their race and spurned their womanhood…. Historically, however, the African-American denominational churches have also been places where black women, aside from venting their pain in emotional response, have come for decidedly theological reasons… the African-American denominational churches function like two-edged swords. They sustain black women emotionally and provide ‘theological space’ for black women’s faith expressions. But they suppress and help to make invisible black women’s thought and culture. Through their uncritical use of the Bible and through their patriarchal theology, many… prohibit women from asking many critical questions about women’s oppression and about the support and reinforcement of that oppression by the Bible and by the Christian church in all its male dominated forms.” (Pg. xiii)

She continues, “Today a theological corrective is developing that has considerable potential for bringing black women’s experience into theology so that black women will see the need to transform the sexist character of the churches and their theology. The corrective… is called womanist theology… womanist theology is a prophetic voice reminding African-American denominational churches of their mission to seek justice and voice for all their people, of which black women are the overwhelming majority in their congregations.” (Pg. xiii)

She adds, “womanist theology especially concerns itself with the faith, survival and freedom-struggle of African-American women… Like white feminist theology, womanist theology affirms the full humanity of women. But womanist theology also critiques white feminist participation in the perpetuation of white supremacy which continues to dehumanize black women. Yet womanist theology is organically related to black male liberation theology and feminist theology in its various expressions… Womanist theology, however, also branches off in its own direction, introducing new issues and constructing new analytical categories needed to interpret simultaneously black women’s and the black community’s experience in the context of theology. Nonetheless, womanist theology is usually non-separatist and dialogical.” (Pg. xiv)

She points out, “the mother of the church exerts considerable authority in the church family. But more often than not she uses her power in a way that does not challenge the power and authority of the patriarchal head of the church, usually a male preacher. She is often called upon to be a healer of relationships within the congregation. She is well versed in and knows how to pass along the highest values for living the Christian life. Her power and influence often extend beyond the church into her community, because she has been empowered by one of the central authority agents of the community---the African-American church---to provide care and nurture for the children of God.” (Pg. 79)

She suggests, “Though African-Americans have a long way to go in shaping their understanding of Hagar, they are encouraged to believe that the use of non-Christian and non-Jewish sources in biblical interpretation can provide insights that help black theologians speak more meaningfully about African roots and Christian gospel. But these African sources will be of little value to African-American theologians if they are basically androcentric and female-exclusive.” (Pg. 153)

She asserts, “Humankind is, then, redeemed through Jesus’ ministerial vision of life and not through his death. There is nothing divine in the blood of the cross. God does not intend black women’s surrogacy experience. Neither can Christian faith affirm such an idea. Jesus did not come to be a surrogate. Jesus came for life, to show humans a perfect vision of ministerial relation that humans had very little knowledge of. As Christians, black women cannot forget the cross, but neither can they glorify it. To do so is to glorify suffering and to render their exploitation sacred. To do so is to glorify the sin of defilement.” (Pg. 167) Later, she adds, “Black women are, then, more apt to see Jesus Christ as spirit sustaining survival and liberation efforts of the black community. Thus black women’s question about Jesus Christ is not about the relation of his humanity to his divinity or about the relation of the historical Jesus to the Christ of faith. Black women’s stories… attest to black women’s belief in Jesus/Christ/God involved in their daily affairs and supporting them.” (Pg. 203)

She notes, “Though many white feminists speak of multilayered oppression… they do not give serious attention to the ways they participate in and help perpetuate the terrible social and cultural value systems that oppress all black people. Very few if any discussions of patriarchy give full and serious attention to women’s oppression of women.” (Pg. 185)

But she acknowledges, “Many feminists and womanists agree that a serious and critical review of Christian symbols, doctrines and practice is necessary in order to determine precisely how and if women’s oppression can be supported by the religion… common ground exists between some feminists and womanists who are reviewing Christian doctrine.” (Pg. 199)

She asserts, “I believe the black church is the heart of hope in the black community’s experience of oppression, survival struggle and its historic efforts toward complete liberation… The black church cannot be made respectable because it is already sacralized by the pain and resurrection of thousands and thousands of victims… It cannot be made racial because it is too real for false distinctions. It cannot be made more male then female because it is already both, equally… It cannot be made political because it is perfect justice.” (Pg. 205)

This is a very stimulating, challenging, and thought-provoking book, that will be of immense interest and value to those interested in womanism, black theology, the black church, and related matters.

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[W561.Ebook] Download PDF Expository Apologetics: Answering Objections with the Power of the Word, by Voddie Baucham Jr.

Download PDF Expository Apologetics: Answering Objections with the Power of the Word, by Voddie Baucham Jr.

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Apologetics is for everyone.

The Bible is clear that all believers are called to defend their faith. However, if apologetics is the formal process that we have come to expect, this sounds like an impossible task. But what if apologetics could be part of natural, normal conversation—both from the pulpit and in everyday life?

Aimed at preparing you to clearly and confidently defend your faith, Expository Apologetics sets forth an approach to apologetics that is rooted in Scripture and eminently accessible. Filled with real-world examples and practical advice, this book will equip you with the tools you need to think biblically and converse persuasively—offering unbelievers “a reason for the hope that is in you.”

• Sales Rank: #129101 in eBooks
• Published on: 2015-10-31
• Released on: 2015-10-15
• Format: Kindle eBook

Review

“Voddie Baucham’s book is both scriptural and fresh, aware of biblical principles, cultural trends, and human nature. I especially appreciate his expository approach, by which he brings God’s Word into every apologetic conversation. I recommend it as an excellent introduction to apologetics as it needs to be practiced today.”
—John M. Frame, J. D. Trimble Chair of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando

“I am a fan of any book that takes apologetics out of the tower and puts it in the pew. Baucham does a wonderful job of just that. His pastoral style and sensitivity stand out as he takes a method of apologetics straight from the Scriptures and lays out how everyone can defend the faith with confidence.”
—C. Michael Patton, Founder, President, and fellow, The Credo House, Edmond, Oklahoma

“Voddie Baucham’s expository approach to apologetics reminds us of the power of God’s Word for responding to objections to the Christian faith. This book hits all the right notes and guides the reader to think biblically, confessionally and theologically when engaging with those who reject Christianity. Baucham’s book will encourage the church to engage unbelief from the perspective of Scripture, rather than from a lesser perspective.”
—K. Scott Oliphint, Professor of Apologetics and Systematic Theology, Westminster Theological Seminary;�author,�Covenantal Apologetics

“Any biblical apologetic must rely on the Bible itself for its content and its force. Expositing the Bible in clear and cogent theological categories is essential for apologetics. By learning and applying the truths of this book, Christians can become better prepared to give a defense of the hope that is within them.”
—Douglas Groothuis,�Professor of Philosophy and Director of the Apologetics and Ethics Master's Degree, Denver Seminary; author, Christian Apologetics

About the Author

Voddie Baucham Jr. (DMin, Southeastern Baptist Theological Seminary) is dean of the seminary at African Christian University in Lusaka,�Zambia. Author of a number of books, including�Family Driven Faith,�The Ever-Loving Truth, and�Joseph and the Gospel of Many�Colors, Baucham is also a pastor, church planter, and conference speaker.

Most helpful customer reviews

14 of 14 people found the following review helpful.
Great Addition to the Vantilian Tradition
By dthomas
For those familiar with Greg Bahnsen or Cornelius Van Til, the presuppositional methodology presented by Baucham is nothing new; however, the way in which Voddie presents "takes apologetics out of the tower and puts it in the pew," as Patton states in his endorsement of the book. His particular application of this method to preaching, teaching, and discipleship helps to further the work of those in the Vantilian vein of encouraging every believer in engaging the unbelieving worldviews; that apologetics is not only for the "elites," but for every believer.

The book can be divided into two (possibly three) parts:

1.) Introducing the Expository Method (Ch. 1-4)
2.) Application of the Expository Method (Ch. 5-9)

The third possible division of the book would separate chapter 9 "Preaching and Teaching Like an Expository Apologist" and the appendix from chapters 5-8 as 2.) Application for the Layman (5-8) and 3.) Application for Preaching and Teaching (9 w/appendix).

However one divides it, the book is a very practical and challenging addition to the Vantilian tradition, which drives home the point that every Christian everywhere is called to engage in apologetics; and that our goal in apologetics is not to win arguments, but to evangelize — to share the gospel.

4 of 4 people found the following review helpful.
Proving and Preaching From Scripture
By Zach Barnhart
As the already post-Christian society we live in grows more post-Christian by the day, it is becoming increasingly more important that we pinpoint exactly how to defend our faith, stand for truth, and engage differing opinions lovingly and willingly in conversation. The widespread reason many of us Christians struggle to do this is, as we say, “we don’t know how.” But after reading Expository Apologetics by popular preacher and apologist Voddie Baucham, we will find ourselves eqipped and even motivated for such engagements. In this succinct and practical book, Baucham has helped us see the urgency to be apologists, and helped us with methods and practices for the battle ahead. In this book, we learn about the method of doing “expository apologetics,” a term coined by Baucham to explain his process.

There are three main ideas Baucham stresses in Expository Apologetics–being biblical, being clear, and being conversational (20). Ironically, this is the overall structure of the book. Baucham starts with a firm biblical foundation in his argument for the art of expository apologetics (chapters 1-4). He then discusses how we assimilate the daunting task of apologetics into a clear, easy to remember system for ourselves and for others (chapters 5-6). Finally, Baucham spends a great deal of time talking about how we engage in conversation as apologists (chapters 7-9).

There are a few particular chapters that stood out to me while reading. Chapter 4 is about Paul’s “expository apologetic.” Baucham essentially demonstrates how Paul is a perfect example of someone who uses this technique. Walking through predominately Romans, we see how Paul literally engages with his audience of Jews. While writing the famous epistle, he stops himself periodically to answer objections he knows his audience is bound to have. Paul then firmly refutes such objections with careful exposition of Scripture, combined with elements of logic, philosophy, and metaphor, all designed to help the audience clearly understand. Baucham sums up Paul’s apologetic ministry well here:

“Paul’s approach to apologetics was not dependent solely upon his ability to comprehend and interact with random facts. Instead, he was dependent upon God’s revelation as his primary and ultimate source of authority. Nor is this to say that there were never times when he made reference to truths revealed elsewhere, or that we are prohibited from doing the same. However, we must bear in mind that those things must always be on the periphery of our approach to apologetics as opposed to the center. Scripture must always remain at the center” (75).

Chapter 5 is an excellent defense of the importance of creeds, confessions, and catechisms, and how they support and inform our quest for better apologetics. Baucham, a noted proponent of catechisms, has excellently demonstrated the necessity of using these tools to absorb truth and to communicate it effectively and accurately.

Finally, another highlight chapter is Chapter 8, “The Expository Apologetic Waltz.” I loved the allegory of a waltz and how it is likened to apologetics. I think it’s a great descriptor of how we actually operate in conversations with skeptics or seekers (144-145). Baucham places large emphasis on presuppositional apologetics throughout the book, and shows its importance notably in this chapter. There is even an appendix in the back that is an explicit example of how we do expository apologetics.

There has been quite a bit of writing devoted to doing apologetics, but many of them focus on specific scientific arguments or getting the right counter-punches down. Expository Apologetics, however, desires to help us understand the theological implications for why we enter this arena, and more so how to engage a culture that’s frankly growing tired of listening.

I recommend Expository Apologetics to anyone trying to better learn how to share or defend their faith, and how to do it biblically.

3 of 3 people found the following review helpful.
Answering Objections with the Word of God
By Don Haflich
Cornelius Van Til defined apologetics as the "vindication of the Christian philosophy of life against the various forms of the non-Christian philosophy of life". Voddie Baucham uses this definition as a framework to build a solid apologetic methodology in his newest volume Expository Apologetics: Answering Objections with the Power of the Word. Before you object to the title and claim that Reformed folk are running around creating new titles for a decades-old method, let's dive into this material and find out what's at the heart of the matter.

More than once Voddie claims "the goal is the Gospel". He contends that we must move people from skepticism, or even outright atheism, into a more biblical world view by using the Word as a "bulwark against the tendency to forget how hard it is to believe in the face of constant opposition". He also argues, repeatedly, that we must be committed to apologetics as a consequence, not an innocent bystander of, our commitment to evangelism. That single point makes this volume stand out from the rest not only as an apologetic tool, but one we can all use in our evangelistic enterprise.

This volume does three things very well that I have not found among other introductory works on this vast subject. In Chapter Five we explore the ancient Creeds, Confessions, and Catechism of the church in order to create thriving disciples of Christ. He dispels the myth that apologetics is for the PhD trained Christian in telling us right off the bat that, "when most Christians think apologetics training, they think philosophy, logic, and debate. However the key tools for training the expository apologist are creeds, confessions, and catechisms." He pounds this point in even further by saying that catechism is the best apologetics training tool we have in our arsenal. A bold statement when one thinks of what type of volume this is.

Alright, I know what you're thinking at this point. "Isn't all that other stuff useful though?" Baucham does not seek to dismiss those other disciplines but they must be in service to the Word of God. We must begin our foundation for any argument on the self-revelation of God. He does not mean that everything needs to be quoted chapter and verse in every conversation, though that wouldn't hurt, but we need to move people in the direction of the gospel. That I confess is impossible without mentioning the Word in the process.

The second unique aspect of this volume is the use of the Decalogue or what us commoners call the Ten Commandments. Voddie expands this content across two chapters. He begins by showing the division of the Ten Commandments in that the first four are vertical, meaning that the first four emphasize our duty to God, and the last six emphasize our duty to other people. I admit I have not thought even that deeply about the commandments or their ethical implications in my day-to-day life, an area I plan to build in the coming days. If we're honest many of us have not thought of these Ten Commandments, and why should we? Not many of us are murders, not many of us steal or bear false witness do we?

Many of us forget that God has set a standard of righteousness not only for the believer but for those outside the fold. Voddie does a masterful job of making the material at this point entirely understandable. He points to the three-fold use of the law in expounding on the commanded obedience which has gone out to us and yet we suppress. He tells us that the "Moral Law encompasses laws that have always been and always will be the same for all people in all places and for all times. These laws reflect the very character of God."

Do you see what he did there? He brought us all into account under the Moral Law by saying that it is a reflection of the very character of God. When we are not acting in accord with the Moral Law we are acting in a manner inconsistent with the character of the very God who fashioned us in His image. We are what Paul called, "suppressing the truth in unrighteousness" (Romans 1:18), a very serious indictment indeed. C.S. Lewis thought very highly of the Moral Law which is why he dragged out his material for four chapters in Mere Christianity.

[Tweet "We have to get outside of our bubbles and interact with real people who have real questions. @DonHaflich @Crossway"]

The final thing I think Voddie does extremely well is putting it all together in a way that is imminently useful for the budding apologist. He gives us three steps to uncovering error in peoples world views. Step One tells us that we must show the other person in the conversation that their world view is inconsistent. We can do this by simply beginning a dialogue on almost any topic. Step Two tells us that we must show them where they are counterfeiting the Word of God in their own philosophy. If we are in the Word daily, this step will be a bit easier for us. Step Three drops the bomb on them when we show them what the real thing looks like.

This volume should be handed out like candy on Halloween. Christians need to be soaked in the Word and understand their own world views before they can engage those with opposing ones. We as parents must drench our children in the Word which teaches them how to think and how to hold up world views to the light of the Gospel. Expository Apologetics gives us the tools we need to begin to use our minds for the glory of God. Surely we must go deeper but this is an excellent foot in the doorway to a house bought and furnished just for us. We have the world at our fingertips and they are desperately searching for something true, good, and holy. We have all of those things living in us by the inheritance of the Holy Spirit. Why not share that with out neighbors, coworkers, and those we meet on the subway?

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[W942.Ebook] Download PDF Principles of Power Integrity for PDN Design--Simplified: Robust and Cost Effective Design for High Speed Digital Products (Prentice Hall M

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It's not easy to engineer power delivery networks (PDNs) that work all the time, at the lowest cost. Now, Larry Smith and Eric Bogatin empower engineers with the principles, techniques, processes and understanding they need to consistently meet this challenge. Smith and Bogatin bring together everything you need to make your own good decisions about PDN design, and choose sensible tradeoffs related to performance, risk and cost.

�

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Here, they thoroughly illuminate the core principles at the foundation of PDN performance, including impedance, resonance, inductance, and signal propagation. They offer practical insights for understanding noise sources, and show how design features affect noise. Next, they help you strengthen your intuition about how physical design decisions affect electrical performance, and complement your intuition with detailed analysis to carefully balance cost and robustness.

�

You'll find valuable rules of thumb, analytical approximations, examples of numerical simulations, and practical coverage of all PDN elements, from chip features to package, board, and voltage regulator module (VRM). The authors show to use measurement to anchor your designs to reality, characterizing components in the frequency domain, and characterizing systems in the time domain. They review the principles behind each measurement technique, as present multiple examples of measured performance of real world components and systems.

�

Too often, PDN designs work inconsistently; or the techniques that work in some scenarios fail in others. This book won't just help you understand why: it will teach you a practical process for getting your PDN designs right in any new product.

• Sales Rank: #1546797 in Books
• Published on: 2017-05-18
• Original language: English
• Number of items: 1
• Dimensions: .39" h x .39" w x .39" l, .0 pounds
• Binding: Hardcover
• 700 pages

About the Author
ERIC BOGATIN, Chief Technology Officer at GigaTest Labs, has over 23 years of experience in the microelectronics industry. Before joining GigaTest, he worked with AT&T Bell Labs, Raychem Corporation, Sun Microsystems, and other leading microelectronics manufacturers. He received his B.S. degree in physics at MIT and his M.S. and Ph.D. degrees from the University of Arizona, Tucson, in 1980. Over the years, he has taught over 3,000 engineers and authored over 100 technical articles and books on signal integrity and interconnect design.

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[J567.Ebook] PDF Download Who Will Comfort Toffle?: A Tale of Moomin Valley, by Tove Jansson

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A SCANDINAVIAN MIDCENTURY CLASSIC BACK IN PRINT

Who Will Comfort Toffle? is the timeless, magical tale of the wistful wallflower, Toffle-too shy to speak to anyone and too fearful of the world he is watching from afar. Lonely and sad, Toffle runs away from home and watches the magical cast of Moomin Valley-Mymble, My, Snufkin, the merry whompses and the Fillyjonk-celebrate and enjoy life. His insecurity continues to only serve his isolation until he has the courage to overcome his fears by reaching out to another frightened introvert, the mesmerizing Miffle. Who Will Comfort Toffle? is an endearing, introspective story that will speak to readers of all ages-anyone who has ever needed a friend to pull them out of their shell.

Joining Drawn & Quarterly's archival series of Moomin The Complete Tove Jansson Comic Strip, Moomin, Mymble & Little My, and the Moomintroll chapter books is the glorious reprinting of the Tove Jansson classic children's book Who Will Comfort Toffle? with a loving translation by British poet Sophie Hannah.

• Sales Rank: #456463 in Books
• Brand: Enfant
• Published on: 2010-11-09
• Released on: 2010-11-09
• Original language: English
• Number of items: 1
• Dimensions: 11.31" h x .43" w x 6.75" l, .61 pounds
• Binding: Hardcover
• 24 pages

Review

“This book has everything that makes Jansson's work so extraordinary: whimsy, joy, economy and complexity.” ―The Independent (U.K.)

“A warm and immensely re-readable story of loneliness and of friendship. The Moomin stories have a timeless quality, and speak to every new generation.” ―The Bookseller (U.K.)

“Who Will Comfort Toffle? is classic Jansson, the flat, matte expanses of colour on the pages broken up with psychedelic detail.” ―Sunday Telegraph (U.K.)

Language Notes
Text: English, Swedish (translation)

About the Author

Tove Jansson (1914–2001) was born in Helsinki and spent much of her life in Finland. She is the author of the Moomin books, including Comet in Moominland and Finn Family Moomintroll. Born into an artistic family―her father was a sculptor and her mother was a graphic designer and illustrator―Jansson studied at the University College of Arts, Crafts and Design in Stockholm, the Finnish Academy of Fine Arts, and L'�cole des Beaux-Arts in Paris. In addition to her Moomin books, she also wrote several novels, drew comic strips and worked as a painter and illustrator. In 1966, she was awarded the Hans Christian Andersen Medal for her body of work. Jansson had a studio in Helsinki but spent most of her time at her home on a small island called Klovharu.

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16 of 17 people found the following review helpful.
Wistfully beautiful story of adversity overcome
By A Customer
Tove Jansson's Moomin books are a treasure trove of wistful, slightly introspective fantasy characters for readers 8-14 years old. "Toffle" is an ideal introduction, combining some of the same characters (and Jansson's trademark sense of childhood's strange dislocating tenor) with beautiful, wild fullpage illustrations. The story is told in rhyme that (in translation anyway) sometimes slips into mere singsong.
Toffle runs away from home but finds his own bravery when a bottle washes up on shore with a plea for help from another child, Miffle. There is a happy ending, of course, but what stays with you is Toffle's alienation from the adult world and his overcoming of those fears.

12 of 12 people found the following review helpful.
Miniature Magic
By A Customer
Toffle is small, he's scared and the world is big. But there is always someone somewhere who is (or feels) smaller and who needs you.
I read this book as a child (in original Swedish) and just thinking of it (I'm 40 by now) brings tears in my eyes and warmth into my heart. This book will be a lifetime companion to any person, adult or child,who has ever felt small, alone and frightened.

6 of 6 people found the following review helpful.
This should be a classic all over the world!
By Recovering Academic
This book follows the story of Toffle, a little boy that lives somewhere in Scandinavia and is fearful of the world around him - his neighbors, the darkness, etc. But he eventually gets the courage to journey forth into the scary world in order to help a young girl named Miffle who has sent out a message asking someone to help HER because she's afraid and alone. The beauty of this book is that it's not only about finding the courage to do things out of caring for another, but also about how you can miss some of the wonderful things all around you simply by focusing on your fears. It's akin to Dr. Seuss' "Oh, the Places You'll Go" in terms of having a much deeper meaning than its simple format would suggest. And the rhymes in the English translation are really nicely done. This book leaves me feeling a deep glow of warmth every time I read it. It's a tragedy that it's not available in the US easily - someone could make really good money just importing a large quantity of them. Also, by the way, even though it has a lot of the same characters as the other Moomin books, it's not quite as strange or random as they seemed (not sure if that's because of the English translation or missed cultural references?). If you know someone traveling to Scandinavia, ask them to pick up a copy (or a dozen for your closest friends and relatives). It's a wonderful book.

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[S315.Ebook] Download PDF Making Connections in Primary Mathematics (Informing Teaching), by Sylvia Turner, Judith McCulloch

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First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

• Sales Rank: #12644214 in Books
• Published on: 2004-10-02
• Original language: English
• Number of items: 1
• Dimensions: 9.61" h x .32" w x 6.69" l, .54 pounds
• Binding: Paperback
• 138 pages

About the Author
Sylvia Turner and Judith McCulloch are both Senior Lecturers at King Alfred's College, Winchester. Both are former primary school teachers.

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